No Sex In The City

by Marjorie Jensen

A personal tragedy has overshadowed my ongoing deconstruction of privilege. There are wars overseas I could be discussing. “Community Government� is an AdCil agenda item. But I have to speak about the dead. I hope my prose-form elegy will move you, dear reader, to feel some empathy (or sympathy, as the case may be).

I mourn the loss of a loved one. It is an unfamiliar death. Last Saturday, at the penultimate moment of passion, my vibrator died. I have had to revive my most constant and loyal lover with the occasional battery or two, but death was never this permanent before. No matter how much I shook with tears in my eyes, I could not bring life back.

Now, you have to understand how long we have been together. I spotted this pink, sparkly piece of ecstasy over six years ago. Others have tempted me, but I usually couldn’t afford them anyway. Mine was uncomplicated, somewhat realistic, the perfect size. Reliable, you know. It never changed between us. Things were never awkward.

I never expected my most steadfast lover to abandon me in the city, to leave me alone so suddenly in a cold (and windy) metropolis. I have fretful dreams. Nights seem longer. I am uncomforted, frustrated. The loss of something without life leaves me mystified. How do I cope with this unexpected loss? Does everyone grieve differently?

I suppose I should think of it as an opportunity to buy something I’ve really wanted, something special and new. But the obsession with the familiar is unshakable. I crave the one I know and have loved. How do I find another exactly like the one that has died? I live with wanting and waiting. I hesitate to replace, to dismiss.

I have to escape somehow, forget my loss, and begin to love again. I live under the cruel, Petrarchan hand of the subject of my research- Elizabeth Regina. She speaks of a perfect courtier that pursues her with no intent to capture. I see her everywhere. She permeates my textsher gendered rhetoric correlating Twelfth Night to The Maid’s Tragedy. In all their women I see her words reflected. “To think of making love by sentiments!� Sterne speaks to me from the reading for class tomorrow, mocking not only the conventions of travel literature. I’ve been trying to seduce with words Gloriana of Spenser’s imagination; the ultimately unattainable woman outside my text. She is a signature under my hand, a poem written in Latin. I have only remnants.

While this Renaissance Queen has captured my days, my nights still beg to be filled. I work late hours on the weekend, playing hacky-sack, in Jimmy John’s apron and all, to fill the quiet before the storm hits at about 2am. My co-workers make me forget in my laughter. We make enough in our tip jar to go out for breakfast. We close the store as the morning crew unlocks the door behind us.

I mindlessly enter data in my comfortable cube in the Development office at the Newberry after events. Before bed, I try yoga, familiar movies, drinks with kids from JJ’s. Nothing eases me into sleep. I lie awake and remember years together, unfailing, perfect, effortless. I know I have to find another to make this cycle of half-living end.

Coming to the end of this conceit, I find I have no more euphemisms to shroud my loss. I’ll invoke New-Age magic to heal me. Hitachi’s wand awaits me online. I’m sure my quest will have a happy ending.

Letter from Scott Leannah and Gina Kuemmel

To The Editor:

We are new members of what one might term the “extended community� at Antioch. As family members of an Antioch student we have had the opportunity to visit campus a few times, meet a number of students, and read several issues of The Record. We have had the chance to meet some members of the faculty and administration, as well.

It is our hope that, as a “Boot Camp for the Revolution�, Antioch is a place where all assumptions are questioned, the voiceless are heard, and where those who will bring change to society are encouraged to observe, evaluate, and act. Indeed, the legacy of Antioch is one of promoting justice, peace, and a better world. Unfortunately, some of what we have read in this paper and experienced during recent campus visits is, rather than demonstrating openness, promoting a culture of insularity and mistrust of anything or anyone new or from the outside.

We have observed that there is a lot of introspection at Antioch, perhaps too much. It seems that a large number of community members are so engrossed in arguing about “Antioch values� that the school itself seems to be an end, rather than a means, to impacting and changing society. To wit: there was little or nothing that we could see on bulletin boards, in the school paper, posted on walls that speaks to issues outside of your small world on campus. Here are the three main messages we’ve been able to glean from these sources: 1.This is a place where there is tolerance and openness to all expressions of human gender and sexuality. 2. Safe, consensual sex is a value and right for all community members. 3. There is mistrust of those trying to bring about change at Antioch. This is frequently expressed by insults and name-calling.

Meanwhile, in the world beyond Antioch College, discrimination rages, the poor are getting poorer, civil rights are eroding, and those in power seek to rule via fear and suspicion. If Antioch is really the “Boot Camp for the Revolution�, we wonder why the major issue at hand seems to be a single-focused obsession with “the idea of Antioch�. Truth be told, we are not certain what is meant by that expression. We have noticed, however, that in spite of a seeming openness to ‘otherness’ and diversity at Antioch, there is instead intolerance and a willingness (on a shocking level) to engage in name-calling and profanity when describing those with whom one disagrees. There seems to us to be little or no ground for respectful discourse at Antioch.

There is much about Antioch that we admire. The idea of a liberal arts college that encourages independent thinking and then equips students to engage the world in a way that fosters justice and peace is something we support. Unfortunately, at least at this time, Antioch seems too self-obsessed to be able to engage in a respectful dialogue among even its own community members, much less the world.

Scott Leannah and Gina Kuemmel

Horrorscopes 10-13-06

By request, a very special Horoscope for this week’s edition of the Record. Ladies, Gentleman, and Gender-Neutral or Othered persons, I bring you…Horrorscopes. Yes, I predict your death for my general amusement and your torment. Just try not to die this week; I’d rather not get sued.

Heart Heart, Amy Campbell, Horrorscope writer and mysterious mystic – haunting Main Building since Summer 2005.

*Please note that this week’s horoscopes are completely satire and I hold no malice towards anyone, nor am I plotting or actually predicting anyone’s death. Anyone who dies under such circumstances does so completely by coincidence, and not through my actions of writing a horoscope.

CAPRICORN (DECEMBER 22-JANUARY 19)

Life is a bitter pill to swallow, good thing death also comes in convenient pill sized form as well. Have you considered hemlock? I hear all the cool kids are doing it.

Tarot Card: Five of Cups – Suicide via imbibing or consuming of liquids or pills. You may be so incompetent that it’s an accidental suicide where you’ve participated in reckless behavior that you damned well know would get you killed.

AQUARIUS (JANUARY 20-FEBRUARY 18)

Surprise!!! You’re dead!!! Your death will be totally random and quite unexpected. ComCil might have something to do with it, and it will probably be a totally arbitrary decision. Don’t blame me when someone stabs you with a protractor. You probably deserved it.

Tarot Card: Wheel of Fortune – Death by circumstance, don’t walk in front of Twinkie trucks or participate in Breath-play with a chicken anytime soon.

PISCES (FEBRUARY 19-MARCH 20)

You can sleep when you’re dead. Until then, if you sleep the clowns will come into your room, and begin gnawing on your body until you die if you sleep. Needless to say, you’ll die of insomnia, but only after you go crazy and take your friends with you.

Tarot Card: Nine of Swords – When will this nightmare end?! Four years, maybe five, you’ll get your degree eventually.

ARIES (MARCH 21-APRIL 19)

*Crush* Your heart is broken. You become extremely morose and die because you refuse to leave your room to eat, bathe, or use the restroom. I hope you live off campus, like we need more haunted rooms.

Tarot Card: Three of Swords – Life isn’t worth living without love, so I’m going to lock myself away and listen to sad love songs until I die.

TAURUS (APRIL 20-MAY 20)

You’ll die on your way to co-op or vacation. That’s right, as soon as you get the hell away from Antioch you will keel over. Might as well stay here and rot.

Tarot Card: Six of Swords – Row, row, row your boat *glub, glub, glub*

GEMINI (MAY 21-JUNE 21)

You’ll be kidnapped. Unfortunately you aren’t worth much so your wallet will be stolen and they’ll throw you in a ditch somewhere in the hills of Tennessee where no one will ever find you. You’ll crawl around in the wilderness for awhile until a vulture eats your liver. Maybe you’ll fall off a cliff first if you’re lucky.

Tarot Card: Eight of Swords – Tied up and thrown away like a bag of garbage.

CANCER (JUNE 22 – JULY 22)

Somebody gets so sick and tired of your whining that they stab you in the back, multiple times. No one goes to your funeral, and no one cries.

Tarot Card: Ten of Swords – [think Psycho shower scene]

LEO (JULY 23-AUGUST 22)

Like Gemini, you get to die tied up. Unfortunately it’ll probably involve some rather inconvenient circumstances, like dying during kinky sex. There’s no way your parents will be able to take this news, so not only will you die, but your father will have a heart attack and your mother will probably have an aneurysm.

Tarot Card: The Devil – Death by Lust. Makes you wish you weren’t such a pansexual, talk about embarrassing obituaries. And you thought your horoscopes were ba-a-a-a-d.

VIRGO (AUGUST 23-SEPTEMBER 22)

You’ll die peacefully in your sleep, because you led an uneventful life. Loser.

Tarot Card: Four of Swords – I heard Virgo McVirgin died this week. Who was that? Dunno, who cares. Wanna crash the funeral? Sweet!

LIBRA (SEPTEMBER 23-OCTOBER 22)

Don’t fall down!!! You’ll die by falling, probably while you’re telling someone not to fall down. Hopefully it won’t be on your birthday. On a related note, tell Joe Cali Happy Birthday on the 17th, and tell him not to fall down.

Tarot Card: The Tower – Cause I’m freeeeeee, freeeee falling.

SCORPIO (OCTOBER 23-NOVEMBER 21)

You’ll maim yourself horribly and end up bleeding out by the side of the road or getting a serious infection. I recommend not taking up bungee jumping, sword play, or fire eating. Ever.

Tarot Card: Five of Swords – Don’t cry for me, some people have a thing for amputees. Oh god… why is it green and smelly?

SAGITTARIUS (NOVEMBER 22- DECEMBER 21)

You’ve got a battle to fight and you’re going to rush off to your death to fight it! Dying for a cause, how romantic. Hope it’s worth it.

Tarot Card: Knight of Swords – I’m going to save Antioch by strapping a bomb to my chest. *Ka- Boom!*

Letter To The Editor – 10/11/06

To The Editor:

We are new members of what one might term the “extended community� at Antioch. As family members of an Antioch student we have had the opportunity to visit campus a few times, meet a number of students, and read several issues of The Record. We have had the chance to meet some members of the faculty and administration, as well.
It is our hope that, as a “Boot Camp for the Revolution�, Antioch is a place where all assumptions are questioned, the voiceless are heard, and where those who will bring change to society are encouraged to observe, evaluate, and act. Indeed, the legacy of Antioch is one of promoting justice, peace, and a better world. Unfortunately, some of what we have read in this paper and experienced during recent campus visits is, rather than demonstrating openness, promoting a culture of insularity and mistrust of anything or anyone new or from the outside.
We have observed that there is a lot of introspection at Antioch, perhaps too much. It seems that a large number of community members are so engrossed in arguing about “Antioch values� that the school itself seems to be an end, rather than a means, to impacting and changing society. To wit: there was little or nothing that we could see on bulletin boards, in the school paper, posted on walls that speaks to issues outside of your small world on campus. Here are the three main messages we’ve been able to glean from these sources: 1.This is a place where there is tolerance and openness to all expressions of human gender and sexuality. 2. Safe, consensual sex is a value and right for all community members. 3. There is mistrust of those trying to bring about change at Antioch. This is frequently expressed by insults and name-calling.
Meanwhile, in the world beyond Antioch College, discrimination rages, the poor are getting poorer, civil rights are eroding, and those in power seek to rule via fear and suspicion. If Antioch is really the “Boot Camp for the Revolution�, we wonder why the major issue at hand seems to be a single-focused obsession with “the idea of Antioch�. Truth be told, we are not certain what is meant by that expression. We have noticed, however, that in spite of a seeming openness to ‘otherness’ and diversity at Antioch, there is instead intolerance and a willingness (on a shocking level) to engage in name-calling and profanity when describing those with whom one disagrees. There seems to us to be little or no ground for respectful discourse at Antioch.

There is much about Antioch that we admire. The idea of a liberal arts college that encourages independent thinking and then equips students to engage the world in a way that fosters justice and peace is something we support. Unfortunately, at least at this time, Antioch seems too self-obsessed to be able to engage in a respectful dialogue among even its own community members, much less the world.
Scott Leannah and Gina Kuemmel

Allan G. Johnson Speaks to Community

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By James Fishbeck

Last Tuesday and Wednesday, Antioch College was privileged to have Allan G. Johnson visit to give a series of discussions covering a wide variety of topics including white privilege, gender issues, and coalition building. He has written many books including The Gender Knot, and Privilege, Power, and Difference. What becomes evident in his speaking is that he comes from a background of intense contemplation and inquiry into the structures of power and the people that perpetuate them. His discussions provided a constructive background of where we are as a society and what we can do to change these systems through constructive dialogue.

On Tuesday, he spoke during the time that would usually be reserved for community meeting. In this lecture, he talked about systems of power and how they are responsible for perpetuating white privilege. According to Allan, “The problem is the way in which systems of privilege get organized around the differences that would otherwise have little if any significance in our lives.� He started his lecture talking about how human beings are not inherently scared of difference that it is curiosity that brought about interactions between different groups of people in the first place. He stated, “In the early decades of white Europeans settling in the North American continent, there were all kinds of communities in which Native Americans and Europeans intermarried and it wasn’t an issue.� He also mentioned that in the relations between Africans and Europeans, difference was not a large factor until the start of the African slave trade. Then, a perceived racial divide was built into the system so that the triangle trade could perpetuate economic power. He explained that “the economic payoff from the long history of racism in the U.S., of slavery, conquest, and genocide is not simply in the past, it is embodied in the wealth held by the white population.� This legacy that was passed to us as an inheritance the moment we were born no matter what our racial background, gender, or anything else is. “We are not the legacy and it is not us.�

To quote Allan, “We have been socialized to see difference as a problem, it is a very powerful way of distracting our attention from the systems of power.� He also made the distinction that “systems are not people and people are not systems.� When you make the distinction between systems of privilege on the one hand and us as human beings on the other hand, an important thing that comes out of that is that people that have access to privilege aren’t truly aware of it. A problem noted by Allan is that “we are stuck in [paralysis] because we don’t know how to talk about these issues with relation to your life.� Dialogue is essential to creating change, even when it doesn’t fall under the path of least resistance. Because it is hard and painful, it is our collective responsibility to be part of the solution. “When one person can dismiss other points of view by saying it doesn’t matter or that they are making a big deal out of it, that is an expression of privilege.�

In later sessions, he continued talking about gender issues and the fact that “We are living in a patriarchal society and it provides a template for all forms of oppression.� This is a difficult concept to come to terms with and once again, Allan made the point that we have to confront these issues. Not because of guilt, but because our involvement in these systems of power directly affects how this legacy is passed down to our children and grandchildren.

Below are some of the important questions that he addressed directly that I really like. Enjoy.

What is the issue with racial misappropriation? “I don’t think borrowing from other cultures is in itself a problem, what makes it a problem is the relationship between those who take and those it is taken from…When one society conquers another society, they see themselves as superior, and they see themselves as having the right to take what they want from other cultures…When white people appropriate from people of color, they are acting out a history of domination and subordination based on conquest and genocide.�

What is your impression of Antioch College? “This is very unusual in my experience, this is the first campus I’ve ever been to where students have been confrontational around these issues. Getting students to think about the issues is the problem in most places. This is the first place that I have ever been where that has actually been an issue that is openly discussed.�

Is there any hope for society with the amount of chaos that you see? “Creativity comes out of chaos, when things get blown up, very awful and very wonderful things can come out of that, sometimes the worst thing that happens to you in your life is the best thing that has ever happened to you because it shakes you out of all kinds of preconceptions and patterns and everything and there is an opportunity there. And it can go in lots of directions, you can go down, and you have the potential to put your life back together in a way that is extraordinary and I think that works for organizations like colleges as well, so to me the struggle, the chaos, the confusion, the pain that is evident to me here is difficult and a tremendous opportunity. The question then becomes: How do we respond to that chaos?�

“I travel around the country not because I have the answers to these issues, but I think we’re in a whole lot of trouble and we need all the help we can get and my work is about providing some portion of that help�