Alumni Interview: Gerry Bello, ’97

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Gerry Bello, '97

Thursday, March 5th, in Gerry’s car.

What did you do after you left Yellow Springs?

After I left Yellow Springs […] I went to work for Anti-Racist Action, in Columbus. […]

What did you guys do there?

We were and are (I’m still involved with the organization, I just don’t work there full-time. We don’t have a national office and staff of six. We’re just a decentralized network now; we don’t have the resources we used to have in the 90’s) [We get out of the Car] but we’re a direct-action anti-fascist organization. We go and smash-up klan rallies, quite literally. No, really, fascism can’t be debated, it has to be destroyed. [Opens door] (Come in, welcome to my humble abode.)

We enter his living room, which is starkly white and empty. About one third of the room is taken up with cardboard boxes. The only pieces of furniture are the coffee table holding his ash tray and his bed which he promptly sits on. Clearly he’s just moved in.

This old civil-rights attorney that used to work with us, he goes, “Gerry, why are you wasting your time on that crap?” (Here, pull up a milk crate. Sorry, I haven’t built chairs yet, I’ve only got as far as a trash can, a bed and a desk.) He goes, “why do you waste your time with that?” I’m like, “Cause they’re sayin’ X, Y, Z.” He goes, “Well talk is shit man. Talk is shit.” He goes, “Look, we’re talking about politics and they’re talking about us and if you’re a true humble servant of the people, [CLAP] than you’re nothing, you’re just an implement. So, if you’re talking about politics and they’re talking about you, they’re talking about nothing, so whose got something to say? Shut up and do your job.”

And it’s the same kinda thing you know, it’s like, if there is one problem about Nonstop, it’s that it spends too much time talking about Nonstop and not enough time talking about the world. Or talks about what Antioch has done and can do. […] Ya know, I’ve a guilty pleasure or two and one of them is that I watch Battlestar Galactica. And there’s a quote in it and it’s like, “It’s not enough to fight hard, we have to behave in a way that we deserve to survive.” We gotta ask ourselves what have we done, what have we achieved, what are we intending to achieve that makes this project something where we deserve to survive. (So, I’m going to break down boxes while I do this.)

[…] What did you do on your co-ops?

[…] My next co-op I went to Dixie Idaho. I was working on this thing called the Cove Mallard Campaign, it was an Earth-First campaign. […] Cove Mallard was an environmental campaign to stop the putting in of clear cuts in part of a national forest that adjoined three roadless wilderness areas which would have made the roadless wilderness areas no longer contiguous. Thus the smallest of them, it would decrease their biological diversity of them because some really wild species like grizzlies won’t cross a road. Wolves will not cross a road. So if you drive in a lot of roads a wolf pack that’s in this area, that could migrate through all this area, is going to be just here, it’s gonna lose its genetic diversity, it’s going to inbreed and die off. So, I was there for the second summer of an ultimately successful seven-year campaign to stop clear-cutting in this area. That was a really hard co-op. That was really, really, really hard. It was physically really fucking demanding. Because of the altitude, we were a mile up in the air. We were in the most remote place that people live in the lower forty-eight states. Right? Like the outhouse that I took a dump in every morning looked out over a canyon that no one had ever lived in. The Native Americans had never lived in this canyon. […]

So, you’re at altitude, you’re living in really, really primitive conditions, you’re living in tents and makeshift shelters. We had to truck in our own gasoline. ‘Cause the locals were all riled up about how environmentalists take your jobs, so nobody would sell us gasoline. Or we couldn’t stop. If one of our cars stopped in the town that we were outside of, which was Dixie, people would come out of their houses and beat us to death, if your car didn’t get moving. People would drive past our land and shoot at us once or twice a week.

Why?

Because we were gay, hippie, environmentalist Jews from New York. Probably communists, too. It was literally that kind of ugly. The first sign that you saw as you had to drive through Dixie (and Dixie was like three houses and a couple of trailers and a hotel/gas station on one side of the street and post office/general store on the other. There’s literally more […] and horses than pick-ups. Like really really Wild West. As you pull into Dixie, and you’ve already not been on a paved road for about a half-an-hour the first thing you see is a poster of some hippie hanging by his neck with some kinda bird-legs coming out of his ass, presumably a spotted-owl. With bullet holes in the picture and it says 100-yard target, and it’s 50-yards from a dudes front door. […] Every business, the next town up Elk City, all the way out ’till you got to the county seat, Gringeville, which is about the size of Yellow Springs […] there are little blue index cards right as you walk into any business that says […] “This business supports the timber industry and its views. If these are not your views we invite you to take your business elsewhere. Thank you.”

That’s the toxic culture that people are afraid of. There was an activism where people took risks for stuff. That’s what they’re trying to kill here; it’s not just that people’ve got analysis but that people have got the guts to go to Cove Malard or People’s Park or Big Mountian. Probably hundreds of Antioch students have put in their time at Big Mountain. All the other campaigns where people are people and risk there asses to do something. Why do we deserve to survive? It’s cause we put our asses on the line for shit.

There’s real reasons why the status quo wants this place closed. There’s more to our heritage than community and co-op and classroom and critical thought. It’s our praxis that they’re afraid of. Everyone that goes on co-op takes some shitty job, at least once, under bad circumstances and can survive and prosper in a hostile environment because it’s part of what they feel they need to do at that moment in their life to advance with their life and since our lives are about social justice that means we’re a school that trains people to undergo hardship. Whatever hardship that they can take and as much hardship as they can take in pursuit of what we believe in. So, yeah, they want us fucking gone. They want us right the hell off the map.

Things look good for us to win in a lot of ways. If you read the situation that you find us in right now, from Sun Tzu, Sun Tzu would say that we’re on what he calls heavy ground.

Which means?

[…]Heavy ground is where you allow yourself to be put in a terrain disadvantage, outnumbered and threatened with annihilation because if you put yourself on heavy ground everybody will fight to death and therefore you’ll win. Now we didn’t necessarily put ourselves on heavy ground but this looks like heavy ground to me. Having been in a quite a few scraps this is looking like heavy ground, man. So, I guess we’re just going to win! [We laugh!]

What do you do working for Nonstop?

[…]I came to help in anyway a could. […] Casselli did a lot of the design work. Meg and Tim and I threw out ideas of things we wanted to see in there, and Casselli liked the ideas and he really incorporated them and made them. […] Like, we were like, “Solar tubes!” and we was like, “OK, solar tubes.” And then we’re like, “Light tray!” and then we’re like, “no, light tray doesn’t work too well.” And then we’re like, “You know, this column needs a bench” And “You know, I need somewhere to put my beer during a dance.” So effing what? It’s college, people drink beer and dance. If there’s nowhere to put the beer, the beer ends up on the floor, people slip and fall.

[…]We did most of the carpentry work in there, and jacked up the roof and sheeted the roof and insulated it, and replaced the windows and framed up the walls and did a lot of finish carpentry work. Fair amount of painting, we did the atrium, it was a lot of fucking work.

How many people do you have working for you?

Two students and one nonstudent work for me. Jobs pending I’ll be taking more people on (cross your fingers). I’m lucky to even have a chance to say that in this economy. I like what I do. [laughs] I’m happy to have the opportunity to make people’s space better, while I sit around and wait to smash some injustice somewhere. As things calm down, I want to get back to my other activism. There’s going to be a neo-nazi resurgence in this country; I want to be available to fight it again.

Board Pro Tempore Member of the Week: Pavel Curtis

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To read the full transcript download PDF: pavel_curtis_interview_transcript

Interview by Rose Pelzl

Why did you agree to be a Pro Tem board member?

[…] this opportunity to recreate what Antioch should always have been. […] An institution that encourages young people to think for themselves, to backup their ideas with actual rigor and, and to appreciate the conflicting ideas of others. […] We have this great combination of an institution with a great legacy and at the same time has a pause in which we can really catch our breath and do what’s right without having to keep it running day to day.
[…] I didn’t want to disappoint anybody with my being on the board. I didn’t want people to assume that I had great buckets of money that I could give the college. I didn’t want anybody to assume that I had great huge amounts of time that I could give on a day to day basis to the college. So I think those were the two biggest concerns. […] And they insisted. […] they basically reassured me that I wasn’t going to be disappointing anybody. […] So I agreed because I am very excited about the whole possibility of what we’re doing. And I resisted because I didn’t want to let anybody down.

What is your vision for the new Antioch?

An Antioch that has strong academics, full of people serious about learning. And intellectual rigor, I think the word rigor is very important to me. That I want people who don’t just believe things, but they can back up their belief in something with strong argument and strong evidence. And that while their passion may be driven from their emotions, their action is backed up by their knowledge. […] Antioch has always, Antiochians in general have always had an enormous amount of passion, have not always been very self-critical, they have not always been required to back up their ideas with intellectual rigor, and an explanation and evidence. […]
And so for me the vision of Antioch has to include a campus that’s full of conflicting ideas. People have to be getting practice in defending their point of view. Not from attack, not from ad homonym, or emotional hurtful statements, but from honest legitimate inquiry. […]
[A new Antioch will] strongly encourages people to be agents of change in the world. […] that makes the world a better place than what they’ve found.[…] I want us to turn out people with agendas.
[…] I’d like us to create an Antioch in which all of those time-lines of helping somebody right this moment, helping somebody over the course of the next few years, and helping the whole civilization over the next ten or fifteen years, all of those time-lines are valued. […]
And so I’m looking for diversity that will, in some sense, force everybody to reexamine their own ideas […] And I think that’s the great thing that the cauldron of the college campus can offer, is that opportunity to be in a relatively safe place, and yet really getting practice at defending your ideas, living your ideals, and being challenged.

How do you think Nonstop will be integrated into the new Antioch College?

I mean, mostly there isn’t much I can say, we don’t know, is what it really come down to. And there’s really not very much that’s known, um, I think one of the most important things that we need to do is to think about, … we need to figure out what the right thing for Antioch is, what should it be, what do we want it to be? And when we know what it is we are trying to create, then we’re in a much better position to look around at the resources available and try to make the best use of them to achieve that goal.
And we’re just beginning a process, that will take lots of people, not just the board, but lots of people a long time, to figure out what is it we’re trying to create here. Because I think that’s very important to kee-, the verb I like the use is ‘create’, not ‘restore’. We’re not trying to go back to some earlier state, we’re trying to create a new thing. And when we know what it is what we’re trying to create, we’ll know what resources we need and how best to bring them to bare.

What was your major?

[in ’77] I was a Drama major in New York City. […] And that was just not me, I mean, I loved all the studies, but everything seemed to be pointing at […] Broadway […] and I wasn’t at all interested in that. […] and so I ended up leaving the drama program […] and becoming a double major in Music and Computer Science and looking for another college to go to and ended up choosing Antioch, and thought I was going to continue my double major in Music and Computer Science, but Computer Science Department had disappeared between the summer when I had visited and the fall when I arrived, and so I ended up being a Music major, […] majoring in my avocation, […] and teaching and TAing computing on the side. And did all my co-op jobs in computing, sometimes in finding a job in computing [laughs]. And ended up getting a BA in Music, […]

What was your favorite co-op?

… This is 1980, I believe, it’s spring/summer co-op … So it’s a sixth month co-op and that means you can get a sort of longer job, and Al Denman, who I believe was a faculty member, and I think is still around, I don’t know, had a son, Don Denman, who was working as a programmer, I believe, at a then much, much smaller company called Apple. […]
So […] Apple was in like two different buildings, and Steve Jobs is walking around and it’s all very exciting, and Don informs me that they have a hiring freeze, and they won’t be able to hire me. […] trying to find jobs in computing, which was a lot harder than, then say, a few years ago. And uh, I remember one of the jobs that looked really good was being a Unix system administrator for the US Geological Survey […] and so I met with those guys, […] And this was gonna be great. And it turned out the position was actually outsourced to a company called EDF, […] we went into the office of this woman who was the representative of EDF, […] and we’re filling out all the paperwork and I remember, she said, […] “And of course you’ll need to shave your beard and cut your hair.” […] And this was just a complete shock to me and to the other two guys.
And they were just like “What’s going on here? Why is that the case?” […] and it turns out that because I would be working for EDF and not working for the government, I have to follow the EDF dress code, […] And Mr. Perot doesn’t approve of long hair or beards, […] and the USGS guys could tell that I was thinking it over, […], and they said “Don’t you dare. Don’t you dare, we’re really sorry not to get you, but you can’t do this to yourself. Don’t give in to this.” And so I didn’t. And I’m glad they, they did that. And uh, and I didn’t get that job, it wasn’t available to someone who looked like me.
[…] and so that’s my most memorable coop, I’m sure. I had a second co-op, um, before I left. I was only at Antioch for two years. […] but I don’t remember what the other co-op was. […]

What is your position on open-source software in the context of higher education?

[…] My position is that there’s a lot of great software that’s open source, there’s a lot of great software that’s commercial, I’m not a zealot in either direction. I think that there are a lot of sources of cost of software, one of them is the purchase price, but much more of it is what happens after that, support and deployment and maintenance and growth. And that you need many situations to think about what you’re requirements are, and uh, and then look at the various options that are available, and count the complete costs, […] And in some cases it will be open source and in some cases it will not be. And that’s the right way to choose software and not based on ideology.
And I think the key thing I think we need to do is to share the cost of software with other colleges, the obvious group would be the Great Lakes College Association, […] And so that we might be able to run personnel management and payroll through one system that one member of the associates pays for and maintains and we might be able to run, you know, content management for academics in a different way, and again, share these resources across various institutions […].We aren’t going to find a single piece of software that’s going to meet all of our needs across that huge breadth, and so I just think we just need to take a very clear-eyed non-ideological point of view about it and make the best decisions for each case, really considering what the requirements are.

What are you doing now?

[…] There’s a huge revolution in computers coming, very shortly, it’s nearly upon us, most of the general public is unaware of it. […] what it really comes down to is we can’t afford to make computers faster, we know how to make them faster, but we cant afford it. And the thing we cant afford is heat. […] And it turns out there’s really only one solution, and that’s to run slower, […] the nice thing is slower computers can be very, very small, we’re still good at making things smaller and smaller and smaller, we don’t seem to be close to the edge of that. So the only thing that we can do is instead of having faster computers, we can have lots more smaller slower computers, […]
[…] we’re moving towards a world where that little desktop computer that you’ve got, […] Your computer is going to get a lot more processors, […] And the crisis is that we don’t know how to use that many. […] We have to take, you know, the applications that you’re using and they have to be written in a different way, so they can take advantage of multiple processors. […]
[So I’m working] under a senior vice president at Microsoft, […] he reports directly to Steve Ballmer, the chairman or CEO of the company. And we’re this little group of about 75 people. […] basically trying to figure out how should we build computers that are vastly more secure, vastly more reliable, vastly more connected to the network. And able to deal with vast numbers of processors, because it’s not the way that any of the existing operating systems, whether it’s Windows or Linux or Mac OS, […] and they’re all based on ideas that were maybe right 30 years ago, maybe, but they’re certainly wrong now. … it’s an opportunity to do things right. […]
[…] really great jump from that to the Antioch experience, which is that we really aren’t trying to figure out not how to restore the Antioch of two years ago, or five years ago, or 50 years ago, we’re trying to figure out for today, the right Antioch and build that. And that’s what’s so incredibly exciting about this opportunity.
[…] I mean, the board’s job is to guide the overall process and in particular for these parts were you just can’t have a whole mob of people involved, getting these legal agreements and getting separated from the university. […] in order to really begin the process of figuring out what is the right Antioch for the 21st century. And that’s a process where we expect to get a lot more people involved and try to figure out what the right thing is and once we know what we’re trying to build, then we can look around at the resources that are available, and figure out how to best bring them to bare to achieve that.

Before the school closed down in April of ‘07, […] I was part of something called the Antioch Science Advisory Board, […] and we all came to campus in April, […] talked about how best we […] could help the sciences at Antioch, by bringing to bare all of these incredibly accomplished science alumni of the college […] help science education at Antioch and it was so exciting, […] the great things that we could do, starting seminar series and […] and like a month and a half later comes this stunning announcement, that the school is shutting down. […]
[…] that was the first time I’d been back to yellow spring in 25 years, which is a very, very trippy experience. Oh my god, I just had to get away from people and walk on campus. Its like all these ghosts are talking to me. […] things that I’d just completely forgotten. […] it was just an incredible experience for me to just sit there and regain all these memories, […] And then a month and a half later “No, no, no, we’re going to shut it all down.” […] So that’s one of the things we talked about a lot on the board, and you know, exactly what are the conditions of these buildings, exactly what can we afford to save, what can we not afford to save.

Toxic Talk: Steve Lawry’s Culture War

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By Jeanne-Kay

Research: Brian Springer, Kathryn Leahey, Jeanne Kay

Prelude: The Discourse of Toxicity

“Toxic Culture.” Steve Lawry’s infamous phrase is now part of the vocabulary of virtually all Antiochians. The year before the Antioch University Board of Trustees (UBoT) resolved to close the college, the key political issue on campus and the polemic that reached alumni revolved around the question of Toxic Culture–whether there was one, how it manifested itself, how to fix it or how to debunk its myth.

To alumni whose only contact with the community in years had been filtered through Media and University intermediaries, “toxic culture” meant a steady decline in academic excellence and increased political narrowness from their time at Antioch onwards; to conservative reporters, “toxic culture” came to be the perfect excuse to write diatribes against political correctness at liberal arts colleges; and to many observers “toxic culture” was a perfect shortcut to explaining how Antioch College had found itself in such an incomprehensibly dire situation: Antioch students were narrow-minded, unstable, out of control–they chased away new students, driving down retention and preventing Antioch from achieving financial stability. The toxic culture narrative made sense–and it was useful.

For many students on campus, however, accusations of toxicity and the clean-up crusades that followed translated into a daily struggle to uphold shared governance, preserve freedom of expression, and debunk a myth that had been imposed from top-down unto what was most experienced as a close-knit, supportive and safe community. “It became difficult to go anywhere on campus without hearing conversations within our community about this analysis of our home,” writes Community Manager Chelsea Martens ’08, a student on campus during the toxic years; “we were being told that no, it was not the structural instabilities of a poorly managed governance structure, or poor financial stewardship of Antioch College by the AUBoT that was suffocating our campus, but a damaging toxic culture that was making Antioch College ill.”

On Monday, March 2nd 2009, The Antioch Papers (www.theantiochpapers.org) published previously unreleased confidential documents that shed light on the workings behind the toxic culture narrative. Through them we learn that Antioch College President Steve Lawry (2005-2007) considered himself engaged in a full-fledged “culture war”–with the full mandate and support of the UBoT.

The attributes of a “failed culture” according to Steve Lawry

The centerpiece of the Antioch Papers’ release is Steve Lawry’s report to the University Board of Trustees on November 2nd, 2006. The seven-page long document was subsequently emailed to all board members and prefaced by Chancellor Toni Murdock’s warning that it should be “treated as a confidential document.” She expresses concern that “the proposals he raises will require far-reaching discussions with faculty and others at the College;” and asks for trustees to exercise their discretion since “it is important that [Lawry] lead and manage them carefully. We would not want some portions to reach members of the community without the careful preparations this kind of process deserves.”

The report begins by exposing what Lawry calls “the attributes of a failed culture.” Here, he describes student culture as intolerant and confrontational; “persons who might not fit the narrow mold of an acceptable Antioch student are subject to severe scrutiny on arrival. Their social values and political credentials are tested through a process of ‘calling out.'” Lawry explains such a phenomenon as students feeling “resentment” from past alienating experiences; “many Antioch students bring with them grievances for how they have been treated in the so-called ‘real world,’ for some by virtue of non-normative lifetyles, not fitting in mainstream culture, etc. As one student rather starkly put it, ‘the Antioch student is the person who did not have any friends in high school.'”

The college president goes on to pinpoint “substance abuse and a tolerance within the student community for it” as yet another cultural problem needing to be remedied. Lawry’s decision to expel three students from the entering class of 2006 a few days after orientation is an example of his attempt to remedy to what he perceived as a major issue for the campus.

Lawry further advances his argument by arguing that “the intellectual and learning environment has over the last two decades been diminished, in my view, through admission of large numbers of students with weak academic backgrounds.” To the college president, this trend in decline makes the Antioch’s self-managed education system as inadapted. The system of narrative evaluations, moreover, “can fail to hold accountable others for unsatisfactory progress,” Lawry writes.

Finally, “a deeply confused ‘shared governance’ model,” according to Lawry, had “…become [a] vessel[…] for vociferous opposition to the administration and strangely misdirected power struggles.” Community governance, he assessed, “has doubtful educational benefit.”

The Mental Health Issue

Steve Lawry’s depiction of Antioch’s “failed culture” then diverges to the issue of students’ mental health. Citing director of the Wright State clinic Dr. Cynthia Olson, Lawry claims that “the [Antioch] student body displays an exceptionally high proportion, for the age group, of persons with bipolar disorders, schizophrenia and eating disorders, exacerbated by high co-morbidity with substance abuse.” To Lawry, “campus social life and the health of entire learning environment are affected negatively” by this “issue.”

On October 31st, 2006, a week before his report to the UBoT, President Lawry informed the college faculty of his concerns about students’ mental health compromising the success of the college. In a document subsequently circulated among the community, former Antioch College President Bob Devine ’67 states: “When a President of a respectable institution tells the faculty, on the basis of a single conversation with a mental health professional, that the students they are teaching have too many gender disorders, bi-polar disorders, eating disorders and other psychological problems, and that is why the College is unable to recruit and retain students, and is the source of the institutions budgetary problems, I have reservations.”

In Fall 2007, an admissions counselor who requested to remain anonymous reported to the Record that Lawry had communicated instructions in 2005/2006 for students to be screened for mental health problems during the admissions process. The question as to whether this constitutes an act of discrimination naturally arises, since the American with Disabilities Act of 1990 “recognizes and protects the civil rights of people with disabilities and is modeled after earlier landmark laws prohibiting discrimination on the basis of race and gender. The ADA covers a wide range of disability, from physical conditions … to conditions such as emotional illness and learning disorders,” and applies to “a nursery, elementary, secondary, undergraduate, or postgraduate private school, or other place of education.”

On November 2nd, 2006, Dr Linda Sattem, director of the Antioch College Counseling and Wellness center, published a letter on a community forum that stated that as early as March 2004 she “sent out a campus-wide announcements concerning rumors that indicated thinking along the lines of ‘If Antioch did not admit such messed up students, the college would not be having such problems'” Sattem clearly states that “Antioch students are not different than other college students. Our students do not have more problems, more severe problems or a higher incidence of mental illness.” She ends her letter by emphasizing to students: “there is nothing wrong with you. You are not the reason the college is having difficulties.”

Lawry Gets “Culture War” Mandate From UBoT

Steve Lawry’s report concludes with a statement of confidence as to his ability to “shift” the culture to “one founded on intellectual freedom, open inquiry and respect among all community members.” He further recognizes the task as “very hard” because “large numbers of those who see the College as a fit socially and politically continue to bring with the values and attitudes anathema to the culture that we are trying to build.”

Lawry thus set out to renew the culture by changing the way in which was portrayed to prospective students. The Board contracted an independent agency in 2005 to make new recruitment materials that would present a picture of the college that a different population of college students would identify with. Notably, the college’s tradition of shared governance was increasingly downplayed. Professor Jean Gregorek recalls changes on the college’s website in particular; “the portion of the website describing community engagement –under the caption ‘you have a voice,’ ironically enough–was dramatically revised at Steve’s direction to eliminate references to student participation in college governance,” she says.

Lawry presents the “culture shift” operation as crucial to the college’s survival. He plans to adopt “bold and very ambitious” leadership in “addressing the problems identified above.” Moreover, he appears to be advocating for a shock therapy based strategy; “incremental change will not be timely or effective.”

The closed session minutes from the UBoT meeting of November 2-4 2006 state that Lawry told the board that “building a new Antioch entails revamping the structure and operations and a realignment of the faculty to meet new needs.” The minutes report that “Steve was commended by several trustees on the frankness of his report.” Trustee Larry Stone, in particular, stated that he was “pleased to see the support for Steve around the table,” since he feared that “some will see Steve as the problem.” “Lack of community and toxicity are real problems,” he said, “which were identified by the NCA well before Steve arrived.”

Antioch University Tullisse “Toni” Murdock “recognized the courage it takes to fight a Culture War … and underscored the support Steve is receiving from the ULC [University Leadership Council.]” Trustee Sherwood Guernsey “proposed a motion to support the president of the college and his vision,” the resolution was “revisited and passed the following day,” as follows:

RESOLUTION 11.4.06:13 (S. Guernsey/D.Fallon)

RESOLVED, that the Board of Trustees of Antioch University supports president Steven Lawry’s vision for Antioch College based on mutual respect, intellectual freedom and open inquiry [as envisioned by the Renewal Plan] within the University system with the same shared values.

The “mutual respect, intellectual freedom and open inquiry” tryptych is used consistently through several documents–from Lawry’s report to the February 2007 UBoT board meeting.

Divergent Agendas

In a private letter sent to Steve Lawry on October 7th 2006, Professor Bob Devine provides an interpretation of the grounds for the UBoT’s support for Lawry’s culture war: “The origins of the mandate to “clean up the culture” of the College are fairly clear,” he writes; “Between those on the Board who are still angry about the ’60s and ’70s (not just as they played out at Antioch, but in a much broader cultural sense), those younger Board members who experienced the symptoms, among students, of several years of autocratic, insensitive and ineffective leadership, and those who have critically limited experience with 18-year olds (like yourself) and consequently experience the generation gap as a constant affront, it’s no mystery how such perspectives might coalesce to forge a mandate. In my view it’s a misguided mandate, for the very reason that it conflates symptoms with causes.

Chelsea Martens ’08 advances the thesis that the UBoT culture war was nothing less than a red herring: “You have to ask yourself then, why was so much attention focused on an analysis of our campus culture, and not on more significant factors of governance or finances? What interests did this narrative serve? Simply, it was a cosmetic analysis that removed our focus away from the real issue at hand – the mismanagement of Antioch College by Antioch University – and placed the blame squarely on the victims -Antioch College itself. By faulting Antioch for its troubles, and not highlighting any institutional short comings, it paved the way for our very closure, while simultaneously ignoring the responsibility of the University to the College.”

Levi B. Cowperthwaite was Community Manager in ’06/’07; after reading Lawry’ “failed culture” report, he commented in an email to the Record: “Steve cites no evidence for his claims (something my Antioch education taught me was essential when making an argument, especially in a formal document). He was always fond of retelling one or two inflamatory anecdotes as if that constituted a thorough and inarguable statistical analysis of campus culture. In this document, he can’t even seem to produce his favorite flimsy stories as an attempt to back up his claims. This makes me wonder if he wasn’t so much as proposing an analysis to the board as he was confirming a characterization they had already provided for him.”

Indeed, it appears that Lawry made an unrealistically prompt assessment of the state of Antioch college’s culture upon arrival.”After being on campus for approximately 7 days, President Steve Lawry addressed the entire campus for the first time during our regularly scheduled Community Meeting,” recalls Chelsea Martens, 2007-2009 Community Manager; “He shared with us his excitement for the experience and challenges of being Antioch College’s newest world-class President. After a few minutes into his speech, he began to address the issue of a “toxic culture” on campus … I raised my hand and asked Steve, ‘How, after being on campus for only 7 days, do you know us well enough to know our biggest faults?’ It became quite apparent … that this was not an astute observation made by our newest President, but a narrative that had been told to him, strategically, for the purpose of waging a culture war at Antioch College.”

Another instrumentalization of the toxic culture narrative regards the rationale for firing tenured professors. Lawry claimed that dealing with the culture problem would require a “realignment of the faculty,” and his concerns about the lowering of academic standards and out-of-control state of the student body reflected directly on the faculty’s reputation and legitimacy. Media Arts Professor Chris Hill believes that Steve Lawry was preparing the grounds for cutting faculty positions; she recalls a faculty meeting in Spring 2007 in which Lawry spoke; “it seemed that he might be trying to convince the BOT to combine the College with McGregor,” she said, “he offered few details. I asked him at that faculty meeting–if his plan were ratified did that mean that some of the tenured faculty sitting in the room at that time would lose their jobs, and he said yes. I believe that someone else, either at that meeting or the next one, asked how many would lose their jobs, and he didn’t respond. He was probably expecting that exigency would be declared, and that would allow him to cut back on tenured faculty positions, but that level of detail was not provided to the faculty (or Adcil) at that time.”

Patriarchy, Responsibility, Agency

“It was always ironic that Steve was so fond of the term ‘intellectual freedom,’ since the culture he proposed was one that favored limiting campus discourse to only those topics he deemed ‘appropriate,'” further writes Cowperthwaite, referring to Lawry’s attempt to censor the Antioch Record in Fall ’06 and make it unacessible to alumni by demanding that it be taken offline. “Sex was not appropriate. Speaking truth to power about the lived experiences of queer people of color, survivors of sexual assault, people dissatisfied with the expectations given them by society – that was not appropriate,” he continues, “and stepping out of line, the line predetermined by him, meant punishment. He even told staff members that ‘dissent = termination.’ One administrative staff member privately criticized Steve to me and then asked me not to repeat it, adding, ‘Please, I have a family to feed.'”

After the UBoT voted to close down Antioch College, a New York Times article quoted Steve Lawry perpetuating the Toxic Culture narrative at Reunion 2007:

“In its glory days, it attracted students who wanted to change the world, through war protests or work in communities. But Steven Lawry, Antioch’s president, said in an interview that more recently, the college became a magnet for students who felt marginalized, and so bred a political narrowness and culture of resentment. By way of example, he cited students getting “called out” for wearing Nikes, seen as an emblem of globalization.”It became less about intellectual rigor, than a political and social experience,” he said. “The boot camp of the revolution became the model.””We were offering a political re-education” instead of a liberal education.And that model, he added, is sharply at odds with what most students are looking for these days.”

Several faculty and students wrote open and personal letters to Steve Lawry, characterizing the president’s public blaming of the community as “yet another hit in the stomach” during already traumatic times.

To Martens, the cultural war years are the occasion to “learn a lesson: what power do we give a President, and it what ways do we give up our own agency and voice? By hiring Steve Lawry –a man who had no prior experience dealing with youth– to come in and ‘clean up our act’, we invited him to participate in a savior complex,” she says, “we gave up our own power by thinking that what we needed was someone to save us from ourselves. It’s a common patriarchal narrative – a Father Knows Best narrative, if you will – that empowers someone with little knowledge about our community, our struggles, our dreams, and the reality of being young in a chaotic world, with the task of making top-down decisions that do nothing to make our community a more engaging and compassionate place to be. Really, what we needed was for a President who understood the task at hand and who joined us in our commitment to making this world a better place, and who could have gently and compassionately, charged us with the responsibility to do this work with as much dignity, passion, and love as possible.”

Intox vs Detox

Chelsea Martens is now Community Manager at the Nonstop Liberal Arts Institute. She still has to deal with the consequences of the toxic culture narrative on a regular basis, as it continues to influence the Antiochian collective unconscious. She is weary of the reductive, oversimplistic analyses that come with the standard toxic culture debate, and tries to provide a more complex discourse; “Antioch College is a demanding educational experience. And we wouldn’t have it any other way,””she explains, “where else can you go to learn about the problems that the world is currently facing, while also being charged with the responsibility to do something about it? Coming to terms with the numbers of victories needed to win for humanity, rattles you to your core. And sometimes, during this process – a process that I would call a detoxing process – you experience sadness, anger, disbelief, and urgency. Everyone goes through the process of learning about this world – and unlearning the stories we have told ourselves to be complacent with it – in their own way. This process has become, wrongly so, deemed part of Antioch’s “toxic culture”. That is a misjudgment. In my opinion, it is a process of cultural detox – one that all Antiochians engage in so that they can become effective change agents, equipped with an understanding of this world and their responsibility to it.”

Archeology of Toxicity: From The Record’s Archives

I/Culture War is Waged

Fall 2006: Luke Brennan and Foster Neill are editors of the Antioch Record.

September:

Three first year students are expelled from campus. Read Record’s report: Part 1 Part 2

-Read letter from father of expelled student

-Record’s Question of the Week starts issue of Record censorship

October:

-Several alumni write open letters in Protest Part 1 Part 2

-Steve Lawry’s ambition to clean campus becomes clear to students

– Andrzej Bloch cease and desist letter to record editors (Satire issue version of Andrzej’s letter here!)

-Alumnus Matthew Baya receives cease and desist letter from Steve Lawry for hosting Record online (read Matt Baya’s answer here)

Part II/ Dealing with the Toxic Brand

December 2006

“Not My Antioch,” Debate with Ralph Keyes, author of “End Toxic Culture in Yellow Springs”In YS News: Part 1, Part 2

-Summer 2007, Antioch College to Close down

Alumnus Michael Goldfarb’s Op/Ed in NY Times: “When the arts were too liberal

Golfarb’s Interview with Record: “When the arts were liberal enough.”

Ralph Keyes: Present at the Demise

Letter from Jean Gregorek in response to Ralph Keyes August 23, 2007

Who Killed Antioch? Womyn (LA Times) and Antioch Student Paige Clifton-Steele’s Response

To the Antioch University Board of Trustees: What about me seems toxic to you? by Julian Sharp, August 31, 2007

From the Antioch Papers:

Culture War – Vision – Nov. 06

Culture War – Open & Closed Minutes – Nov 06

Back and Forth Between Theory and Practice: Women’s Studies in Europe

I recently had the pleasure of interviewing Emily Mente, Lauren Soldano, and Iveta Jusova about their experiences on the Summer 08 Antioch Education Abroad Women’s Studies Program. Emily is a third year student at Antioch / Nonstop from Pittsburgh. Lauren is a second year Antioch / Nonstop student from Hamilton, Ohio. Iveta Jusova has led the Women’s Studies Abroad Program for the past five years, and currently teaches at Nonstop.

About the program:Iveta

Iveta: This program was created by Antioch College Women’s s Studies faculty in 1984. Marianne Welchel and Jean Gregorek are some of the College faculty who have been involved in developing and improving the WGSE program over the years. The structure of the program is wonderfully conducive to combining classroom academics and experiential learning. I love the constant back and forth between theory and practice on the program.

emily.jpg

Emily: It is a thirteen week program. You take four classes:
Situated Feminism, Feminist Methodologies, Feminist Theory, and an independent research project. This year, we started in Utrecht in the Netherlands. The program starts out wherever the NOISE Summer School conference is which is a two-week program on European Women’s Studies. From there we went to Krakow, Poland, and from there to Prague, then to Berlin, and back to Utrech for two weeks. Then we flew to Istanbul where we spent ten days, and then back to Utrech. It was quite a trip.

Iveta: In the Comparative Feminist Theory course I focus specifically on Continental Feminist Theory, which is different from what is studied here in the US.  The North American School of Feminism is rooted in the sex /gender division, and goes back to the idea that one is born with a specific sex, and based on what one’s sex is, one is then socialized into specific gender roles.  Of course, the distinction between presumably biological sex and socialized gender has been deconstructed by now, but the sex/gender is the main operational division in this school. Continental Feminism, on the other hand, is rooted in psychoanalysis, and the distinction examined here is one between sex and sexuality.  It works on more of a psychoanalytic plane, while Anglo-American feminism focuses on the sociological plane.  On the WGSE program, we look at the ways in which Continental feminism incorporates the argument of intersectionality that gender, race, sexuality, class are inter-knotted and mutually co-produced.  Race is theorized and experienced very differently in Europe than it is here in the US. Here, you have a long history of slavery, while in Europe you have an entirely different history of nationalism and Anti- Semitism. Race in Europe can never be discussed without talking about nationalism. It is often more a matter of ethnicity. So what I often try to do with this course is make students understand that theory is not just something abstract; that it goes back to your location, and it draws on that historical location and that current situation in a specific country. We talk about colonialism, what it means to have a colonial mind. Issues of post-colonialism and of immigration are very hot topics in Europe.

Emily: We had three lectures a week, that varied on the topics. In Krakow, we focused on birth control and abortion rights. It is such a Catholic country, so women don’t have access to many things. We heard from gynecologists, and women who were involved in visibility for women’s issues. We would have three or four seminars per week led by Iveta, and we would do two readings and discuss those readings. It was very structured.

Iveta: The students have lectures with specific local activists, artists, and scholars, but what I want to emphasis is the activists. We talk about queer issues, and then we talk to Trans-organizations [organizations dealing with trans-people’s issues]. It is interesting to hear from transgendered NGO people what their take is on queer theory. When we talk to Rebecca Gomperts, the founder of Women on Waves, a ship that goes where abortion is illegal, that reminds the students who are not interested in reproductive rights that this is a very important issue for a lot of women. How does this theory contribute to solving this problem? And this connection of theory and practice is of course absolutely Antiochian.

Lauren: Over the summer I was receiving emails about what we would be doing. I hardly read them, and it wouldn’t have gotten me prepared. But the NOISE Summer School! It is a Feminist Summer School! We were there for two weeks. When I got the email from NOISE -which was like Antioch recruitment materials -“Do you want to change the world”?, they asked “are you such and such kind of woman, do you want to write your own feminist manifesto?” I said Yeah! The Noise Summer School is for graduate students, and students getting their PhD’s, but we were allowed to participate, and it was one of those network things that would be lost if it was decided that the program was not profitable anymore. I really liked the structure at the University of Utrech, our home base. We were really involved with the Gender Studies Program there. I got a good idea of what it would look like if I was a Genders Studies student.. We were encouraged to apply to a two-year graduate program in Gender Studies.

Iveta: Students take a Feminist Methodology course, that focuses on ethical issues and issues of power, what it is to be an American person interviewing in a language that is not their own. These are issues that students encounter when they do their own research. Then they design an independent project.

Emily: I did my project on Cosmopolitan Magazine in all of the different countries, and how the advertising within the magazine portrayed the ideal feminine. I bought a magazine in each country and went through and did advertising analysis.

Lauren: I was living in a collective in Chicago this summer. Suddenly I am interpolated as a practicing lesbian, and I would see the gay community in Chicago or what had been endorsed as the gay community, and I saw shortcomings, compared to my own personal experience, not shortcomings…. gaps, discrepancies. My project is how the fable of the lesbian has been created. I am using Derrida, some Judith Butler. I made a Table of Contents. One of the chapters is Trends in Lesbianism and Trendy Lesbians. I was looking at different phenomena that has been set up as specifically lesbian phenomena. I was interviewing women who are lesbians or queer. (My subjects) were people on the program who had given us a lecture or a tour. It was a good environment to do this work. I had some pretty cool interviews.

Can you talk about traveling to Istanbul?

Iveta: We had to stop going to London, unfortunately. We were working with Nira Yuval Davis, one of the most famous feminist theorists, but it is just too expensive. We were looking for another place, and Istanbul was suggested because when we deal with immigration issues, both in the Netherlands and in Berlin, many of the immigrant population come from Turkey.

Lauren: . The first thing we did in Turkey was meet some Lambda activists. It was very cool at the Lambda headquarter. We all went to the Turkish bath house together (except Ethan, who is male bodied) and that brought us together in a strange new way.

Emily: I loved Istanbul. We had been in the Netherlands, it was one of my favorite places, but it rained every day, and it was cloudy and 45 degrees, and we went from there to Istanbul. The light is just different. It is just golden. It looks like sunset all of the time, so going from a grey place to this beautiful, golden, hot place where there was music and pomegranate juice everywhere. That was my favorite part, and we were also not having classes, so it was like a vacation.

Iveta: While we did not have theory/methodology seminars in Istanbul we did have plenty of lectures.

How was the dynamic of the group?

Emily: There were fourteen students and Olivia Leire, the Teaching Assistant. Eleven of us were from Antioch, and three were from other schools.
Since most of the students were from Antioch, a lot of the language was very similar. There was a lot of Antioch present. I had worked at a summer camp last summer which a hard experience for me, going from Antioch with Antiochian values, to this camp, where I do not really share their values, so it was very comforting coming back to a space where I felt good about what was going on and the conversations that we had. The dynamics were difficult because we were with these people all of the time. You are going to school with them and you are hanging out with them, and it is hard to make new good relationships with everyone. There was no schism in the group, which Iveta mentioned was very unusual. Usually something happens half way through, and you have two distinct groups.

Iveta: It was wonderful, partly because most of them were from Antioch. Our students are perfect for Women’s Studies. We click like that. I understand perfectly where their concerns are coming from. The group was cohesive, helpful, and appreciative about what the program had to offer. They wanted to help with any kinds of problems we had. They were not whiny at all. We didn’t have any big dramas. The group dynamic affects so much of what you can do in the classroom and in the program. A sense of humor makes such a difference.

How has the trip changed you?

Lauren: When I entered college, I entertained ideas that I would be a Creative Writing major. I like to imagine myself as a cartoonist. Now I feel like the trip has crystallized my Gender Studies major ambitions, so I guess things have shifted a little bit. I wonder what job I am going to get as a Gender Studies major? Something the program showed me is that maybe I will get a job as a professor or as an accountant for a gay rights organization. I am in this state of ever-constant change. Things were different when I got back home. One of the things is, I imagined myself to be more politicized, as usual, just like when I got back from Antioch. Things that I had never thought about have become pressing issues. Nationalism, and gender identity, and the way crimes against the gay community are used to perpetuate racism and anti- immigration, and to create panic, which are things I never thought before, but now I could talk about all day.

Emily:
I have a very clear idea about what I want to be studying. and a different appreciation for how big the world is. One of the things Olivia told me is this experience will make you worry about America, and I didn’t understand that until I came home. I am realizing that the world is very big and we are very focused on ourselves, and that is going to be a problem. How culturally and economically we are so focused on ourselves, and Europe is focused on us, and to be so far away, and to still be hearing about American news. It is a scary thing. At one point we were in Poland, and we were putting missiles in Poland, and everyone in Poland was talking about it, but we would go on line, and could find NOTHING about it in the US press, and that was so pertinent to my life!